Mountain Springs Church (MSC) started in Bonners Ferry during the late spring of 2009 when five families followed God’s call to plant a church in the area. Things kicked off with an outreach that included a Ricky Skaggs concert and 120 School of Evangelism students serving the community.

Within six months, MSC added a second Sunday gathering to accommodate growth, and by the end of the first year, there were 450 people in attendance. In 2014, God lead MSC to start a second campus in Sandpoint, and He has continued to grow His church; between the two campuses, 650 people gather for worship, preaching, and fellowship.

God continues to grow His church, as we see evidence of people walking in new life after accepting the free gift of salvation through Jesus Christ, which is followed by the obedient step of being baptized.

The remainder of this page details how MSC is structured and led, who those leaders are, and what we believe. If you have any questions about what certain words or phrases mean, or need clarification on anything, please contact us.



Love God, love others, proclaim the Gospel, and make disciples.



To know Jesus and make Jesus known.



To live and proclaim the Gospel of Jesus Christ by multiplying disciples, equipping the church for the work of the ministry and unleashing people to use their life for the glory of God.

Biblical Eldership

Mountain Springs Church is led and overseen by a team of biblically qualified elders.

To learn more about biblical eldership, you can visit



We believe in what is termed "The Apostles' Creed" as embodying all the fundamental doctrines of orthodox evangelical Christianity. In addition to the fundamental doctrines of the faith, we realize that there are a number of variant nuances of interpretation and denominational emphases that polarize the body of Christ toward diverse positions. As a non-denominational ministry, Mountain Springs Church is intentional in teaching the core doctrines of the Christian faith without fixating on discordant beliefs. In this regard we affirm the general statement as originated in the early church by St. Augustine, "In Essentials, Unity; in Non-essentials, Liberty; in All Things, Charity."


We affirm our confidence in God’s inerrant Word. We treasure its truths, and we respect its reproofs. The 66 books of the Old and New Testaments are the Word of God, inspired by the Holy Spirit, and written centuries ago by chosen men of God. The Bible is without error in its original manuscripts, is completely reliable as the final authority in all matters of doctrine and practice, and is centered on the person and work of Jesus Christ. The Bible is fully true in all that it teaches or affirms. The entire text of Scripture, including the very words, are a product of the mind of God expressed in human terms and conditions and written through human instruments without negating their personality, culture and freedom. (1 Thessalonians 2:13; 2 Timothy 3:15-17; and 2 Peter 1:20-21)

The Trinity

We believe that there is one living God, and that He has revealed Himself in three distinct persons: God the Father; God the Son; and God the Holy Spirit. God’s being is perfectly unified and simplex: of one essence. This essence of deity is held in common by Father, Son and Holy Spirit. The three Persons are co-substantial, co-inherent, co-equal and co-eternal in the Godhead with regard to both the divine essence and function. (Titus 3:4-6; Deuteronomy 6:4, 20:2-3; Psalm 2:7; Psalm 68:18; Isaiah 6:1-3, 9:6; Hebrews 1:1-13; 1 Timothy 1:17; 1 Corinthians 8:4-6; 1 Peter 1:2; John 1:17; Philippians 2:11; Matt. 3:16-17; Acts 5:3-4; Revelation 1:8, 4:8)

  • God the Father - We acknowledge the Creator-God as our heavenly Father, infinitely perfect and intimately acquainted with all our ways. As the first person of the Trinity, the Father is the source and ruler of all things and is fatherly in His relationship with creation in general and believers in particular. He is eternal, all-powerful, all-knowing, holy, just, loving, long suffering, true, and unchangeable. He is also merciful and saves all from sin and death that come to Him through Jesus Christ. (Psalm 103:19; Matthew 28:19; and 1 Peter 1:2)
  • God the Son, Christ Jesus - We claim Jesus Christ as our Lord - the one God who came in human flesh - the object of our worship and the subject of our praise. As the second person of the Trinity, the Son reveals the Father. According to the Father’s plan, the eternal Son humbled Himself and became incarnate, inseparably uniting undiminished deity with true humanity. As fully God and fully man, Jesus Christ was conceived by the Holy Spirit to be born of a virgin, lived a sinless life, died on a cross to pay, in full, the penalty for our sin, rose bodily and miraculously from the dead, ascended into heaven, and will come again to earth in His glory. We believe in His miracles and teachings; His perpetual intercession for His people; that He is the propitiation for our sins; and that His shed blood is fully atoning. (John 1:1-3, 14; Philippians 2:5-8; Hebrews 1:1-3; 1 John 2:2; and 1 John 5:11-12)
  • God the Holy Spirit - We recognize the Holy Spirit as the third member of the Godhead who is incessantly at work convicting, convincing, and comforting. As the third person of the Trinity, the Holy Spirit is the personal agent of the Father and Son for revelation and regeneration. We believe in the Holy Spirit, who came forth from the Father and Son to convict the world of sin, righteousness, and judgment and to regenerate, sanctify, and empower in ministry all who believe in Jesus Christ. We believe the Holy Spirit indwells every believer in Jesus Christ and that He is an abiding Helper, Teacher, and Guide. We believe that the seeking believer is filled with the Holy Spirit for service, either at the time of or subsequent to regeneration, which is a separate work from the indwelling Spirit for salvation. We believe in the present ministry of the Holy Spirit and in the exercise of all biblical gifts of the Spirit as reflected through the fruit of that same Spirit. (John 14:26; Acts 1:5, 8; 1 Corinthians 6:19-20; and Ephesians 1:13-14; Titus 3:5-6; Galatians 5:22-23)

The Depravity of Humanity

We confess that Adam’s fall into sin left humanity without the hope of heaven apart from a new birth made possible by the Savior’s substitutionary death and miraculous, bodily resurrection. As a result of Adam’s rebellion, all people have fallen under the curse of death. Unable and unwilling to please God, all humans are undeserving of His blessings, blinded to His truth, and dead in their sins - spiritually and, ultimately, physically. This state of judgment before the just and holy God is a condition that permeates every facet of human life and cannot be cured apart from the grace of God through Jesus Christ. (Genesis 3 ; Jeremiah 17:9; and Romans 3:10-18, 23; 5:12)


We believe the offer of salvation is God’s love-gift to all. Those who accept it by faith, apart from works, become new creatures in Jesus Christ. Because fallen humans are unable to save themselves, God, according to His own sovereign mercy, acts to save those who come to Him by grace through faith. God sent His Son, Jesus Christ, to suffer the penalty of death in place of condemned humanity. Simply through believing the good news that Jesus Christ died for his or her sins and then rose from the dead, a person can be forgiven of all sin, declared righteous by God, reborn into new life, and guaranteed eternal life with God. (John 1:12, 3:16; Romans 5:6-8, 10:9-10; 1 Corinthians 15:1-5; and Ephesians 1:4-12, 2:8-9)

The Return of Jesus Christ

We anticipate our Lord’s promised return, which could occur at any moment. According to the Father’s plan, Jesus Christ will one day return in power to bring completion of salvation and rewards to believers and judgment and wrath to unbelievers. The Bible teaches that the years leading up to the judgment will be marked by increasing evil, but the actual time of the end is unknown. It could begin at any moment. Though the details of Christ’s return are sometimes unclear, its reality is certain, and all believers are called to live holy lives in anticipation of His coming. (1 Thessalonians 4:13-5:11; 2 Thessalonians 2:1-12; Hebrews 9:28; and Revelation 19:11-16)

Resurrection of Humanity

We are convinced that all who have died will be brought back from beyond; believers to everlasting communion with God and unbelievers to everlasting separation from God. Though a believer’s spirit is ushered into the Lord’s presence immediately upon physical death, the fullness of salvation awaits Christ’s return, when He will resurrect believers in glorified bodies like His own immortal body that can never die. While all believers throughout history will enjoy eternal life in perfect paradise, unbelievers will be resurrected to suffer eternal conscious punishment for their sins. (John 11:23-27; 1 Corinthians 15:51-57; 1 Thessalonians 4:13-18; and Revelation 20:4-21:5)

The Body of Christ

We know the Lord is continuing to enlarge His family, the universal body of Christ, over which He rules as Head. The body of Christ is the ever-enlarging universal Church consisting of true believers in heaven and on earth over whom Jesus Christ reigns as Lord. Regardless of denomination, all true believers are spiritually baptized by the Holy Spirit into Christ’s body and are therefore spiritually united with Him and with one another. (Romans 12:4-5; 1 Corinthians 12:12-14; Ephesians 4:11-16; and 1 Peter 2:9-10)

The Family of God

We are grateful to be a part of the local church, which exists to proclaim God’s truth, to administer the ordinances, to stimulate growth toward maturity, and to bring glory to God. Believers are called to faithful fellowship and community in a visible, local congregation for the purpose of mutual encouragement, edification and spiritual growth. As the family of God, a healthy local church is marked by God-glorifying worship, Scripture-centered teaching, intimate fellowship, and vivid expressions of the Church’s faith, hope, and love through evangelism, disciple-making, financial support, and service. (Acts 2:41-47; Philippians 2:1-4; and Hebrews 10:24-25)

Christian Ordinances

We believe the Lord Jesus Christ committed two ordinances to the Church: 1. Baptism, and 2. The Lord's Supper. We believe in baptism by immersion, and communion, both of which are open to all believers in Jesus Christ. We believe that the Lord’s Supper is a sacrament of our redemption by Christ’s death. To those who rightly, worthily, and with faith receive it, the bread and the cup is a partaking symbolically of the body and blood of Jesus Christ. Though Jesus Christ is really present, no change is effected in the elements that are never to be considered objects of worship. The supper is also a symbol of the love and unity that Christians have among one another. (Mark 14:22-24; John 6:53-58; 1 Corinthians 5:7-8,10:16, 11:20, 23-29; Matthew 28:19-20; Acts 2:41; Romans 6:1-4; 1 Corinthians 12:13; Ephesians 4:4-6)

Christian Identity, Character and Virtue

We believe that God sovereignly places every true believer in Christ as they appropriate His grace through faith (1 Corinthians 1:30; Ephesians 3:17; Galatians 2:20; Colossians 2:12) resulting in a new identity that is found in Christ alone. As such, all Christ-followers should manifest and yearn for continuous growth in the genuine likeness of Jesus Christ according to the Scriptures. This includes the concepts of personal authenticity, character, virtue, marriage, family, gender and sexuality (Ephesians 4:25-26, 32; Hebrews 12:1; Philippians 1:6). Within biblical orthodoxy, God’s people who are in a saving relationship with Jesus Christ are to live in holiness and obedience as they submit to the Holy Spirit, the third person of the Trinity. The Holy Spirit applies Christ’s saving work by enlightening the minds and hearts of sinners to their need to be saved. He renews and indwells each believer upon salvation, becoming his or her source of assurance, strength, wisdom and gifting for building up the Church. The Holy Spirit guides believers in understanding and applying the Bible. Appropriated by grace through faith, the Holy Spirit’s work empowers believers to lead a life of Christ-like character and to bear fruit for the Father’s glory.

As such, we believe that God wonderfully and immutably creates each person as male and female. These two distinct, complementary genders together reflect the image and nature of God (Genesis 1:26-27). “Sin” is the biblical definition ascribed to people who reject God’s purpose, laws and design and who seek to affirm their own truth and lifestyle apart from God’s created order. Rejection of God’s created design and one’s biological gender is the rejection of the image of God within that person (Genesis 3 ; Malachi 2 ).

We believe that the term “marriage” has only one meaning; the uniting of one man and one woman in a single, exclusive union, as delineated in Scripture (Genesis 2:18-25; Malachi 2). We believe that God intends sexual intimacy to occur only between a man and a woman who are married to each other (1 Corinthians 6:18; 7:2-5; Hebrews 13:4). We believe that God has commanded that no intimate sexual activity be engaged in outside of marriage between a man and a woman. We believe that any form of sexual immorality (including, but not limited to, adultery, fornication, homosexual behavior, bisexual conduct, bestiality, incest or use of pornography) is sinful and offensive to God (Matthew 15:18-20; 1 Corinthians 6:9-10).

We believe that God offers redemption and restoration to all who confess and forsake sin, seeking His grace, mercy and forgiveness through Jesus Christ (Acts 3:19-21; Romans 10:9-10; 1 Corinthians 6:9-10).

We believe that every person must be afforded compassion, love, kindness, respect and dignity as affirmed in the Scriptures (Mark 12:28-31; Luke 6:31). Hateful and harassing behavior or attitudes directed toward any individual in or outside Mountain Springs Church membership are to be repudiated and are not in accord with the Scriptures not the doctrines of Mountain Springs Church.

(Further on) Marriage

We believe marriage is a union ordained by God, as defined by His Holy Scripture, to be one man and one woman for life. It is the next most important relationship to that relationship with God through Jesus Christ. We also believe it is a biblical picture of Jesus Christ and His Church; His bride (Genesis 2:18-24; Ephesians 5:22-23). Therefore, the parameters which must be met for a MSC pastor to perform the marriage ceremony in a MSC facility are as follows:

One man and one woman only to wed.

The couple desiring to wed must first have gone through pre-marital counseling either with a MSC pastor or with a pastor approved by the MSC Teaching Pastor.

A marriage between a believer in Jesus Christ as Lord and Savior and an unbeliever will not be performed by a MSC pastor or in a MSC facility.

A marriage between two unbelievers will not be performed by a MSC pastor or in a MSC facility unless approved by the Board of Elders under special circumstances.

A valid Idaho Marriage License is required for a MSC pastor to officiate at a marriage.

(Further on) Complementarian Relationships

We believe in the fundamental spiritual and moral equality of male and female. We believe men and women are created in the image of God and possess equal dignity, value and worth; and have equal access to God through faith in Christ. Men and women are together the recipients of spiritual gifts designed to empower them for ministry in the local church and beyond. Therefore, both men and women are to be encouraged, equipped, and empowered to use their gifting in ministry, in service to the body of Christ, and through teaching in ways that are consistent with the Word of God.

Both husbands and wives are responsible to God for spiritual nurture and vitality in the home, but God has given to the man primary responsibility to lead his wife and family in accordance with the servant-leadership and sacrificial love modeled by Jesus Christ. This principle of male headship should not be confused with, nor give any hint of, domineering control. Rather, it is to be the loving, tender and nurturing care of a godly man who is himself under the kind and gentle authority of Jesus Christ.

The Elders/Pastors of each local church have been granted authority under the headship of Jesus Christ to provide oversight and to teach/preach the Word of God in corporate assembly for the building up of the body. The office of Elder/Pastor is restricted to men. (Genesis 1:26-27, 2:18; Acts 18:24-26; 1 Corinthians 11:2-16; Galatians 3:28; Ephesians 5:22-23; Colossians 3:18-19; 1 Timothy 2:11-15, 3:1-7; Titus 2:3-5; 1 Peter 3:1-7)

The Missional Responsibility of the Local Church

We believe that the mission of God has to be carried out by the local church. God himself became a missionary in Jesus Christ, entering our world, drawing near to rescue us. Likewise the local church and its members have a responsibility to embrace and pursue that missional responsibility; living as a sent people and ambassadors of Christ bringing the message of the Gospel to the world around them. Members of the local church must be missionaries where they live, where they work and where they play. We believe in the priesthood of all believers, carrying out the ministry of reconciliation.

Scripture gives a mandate to go into all the world and preach the Gospel; therefore, mission is not an optional program in the church but an essential element of the identity of the church. (Isaiah 52:7; Matthew 10:5-25, 28:18-20; Luke 4:18-19, 24:46-47; Acts 28:31; Romans 10:14-15; 2 Corinthians 10:4-5; Galatians 2:10; Ephesians 3:10, 4:11-16; 2 Timothy 4:1-5; Hebrews 10:23-25; 1 Peter 2:4-5, 9-10)

Christian Liberties

We believe in the personal Lordship of Christ over individual believers. Each believer must give an account for himself to Jesus Christ. Therefore, in matters not strictly defined in Scripture, convictions of one should not be imposed on others. (Romans 14)